Oasis Of Two Scimitars

A Gorean RP In The Tahari
 
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 raychel Lessons

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PostSubject: raychel Lessons   Sat Dec 08, 2012 1:55 am

Transfer finished lessons here.
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PostSubject: Lesson 1 - Oasis of Two Scimitars slave "Basics"   Sun Dec 09, 2012 1:51 am

Girl must do the same basic entrance, kneeling at the door and pressing her lips to the floor of the Free, and asking to enter. Upon granted request, she may then move to greet.

Girl must greet all Free in turn, following the exact order given. She is to kneel, discreet nadu for Free Men tower for Free Women, and kiss the feet of the Free. Each greet must be done each time a Free enters, even if that Free was greeted previously.

No Free will greet this girl until AFTER she does her greets.

Girl will follow this order:

slave’s personal owner
Ubar/Ubara
Oasis of Two ScimitarsFree (Masters first)
Visiting Free
slaves (FG/Head Trainer / Emissary/SG first, then all others)

This girl will never let the name of any Free pass her lips. To do so is disrespect at the highest degree.

Girl may wear the silk of her choosing, but may never conceal her collar.

When girl needs to leave to go out for less than fifteen minutes, she must first ask. Then, upon asking, she must move to a block to be clipped in for her safety. When she wishes to return, she must also request to do so.

If girl crashes, she must ask to return. If she does not return, she must message a Free from the room to inform them of her situation.

Girl is to prior inform any Free in private chat of her lag in speech if she is busy ahead of time, or reschedule said private chat.

This one is to speak in thirds, as she is a slave, and is forbidden to use abbreviations.
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PostSubject: Lesson 2- Gorean slave role, Purpose and Responsibilities   Sun Dec 09, 2012 3:04 pm

Gorean Slave Role

The role of a Slave is to serve. In whatever manner the Free desire. A slaves role is to please and serve those Free of the Oasis Of Two Scimitars, the aitita tribe.

Gorean Purpose

A girls purpose is to be wholly and fully pleasing to all she serves, which is to say, all the Free in the city she is a part of. She is lavish in body, pleasing to the eye. She is graceful in service, pleasing to the Master. And she is elegant in movements, all movements, pleasing to whom she serves.

“You will learn the delicate lascivious draping of slave garments and the tying of slave girdles in such a way as to accentuate your beauty for the pleasure of a master. You will be taught to kneel, and caress, to do things you have not dreamed of. You will learn to wear chains attractively and to move in them in such a way as to drive men wild with passion. You will be taught to cook and sew, and to polish boots and scrub floors. You will learn to bring a whip to a man in your teeth, on your hands and knees and with your head down. You will learn to love and to serve. You will learn to be a slave.”
Mercenaries of Gor pg 177/8

Gorean Responsibilities

This girl knows that she is to serve, in all capacities, those of the city. Whether that be in food, in drink, with dance, with furs, with merely sitting beside the Master that desires her presence. She, also, is to post in the forum, at least five times a day, complete her weekly lesson, and post a weekly chore. If she is online, she is to immediately report to the city room.
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PostSubject: Lesson 3- Introduction to Gor   Sun Dec 16, 2012 5:35 pm

Gor is a world where women are subservient to men. The strength of people there is stronger due to the lighter gravitational influence. The world is smaller, and there are three moons instead of the slightly larger earths one moon. The beautiful world of Gor is untouched by the industrial markings that earth contains, the sky and air cleaner. Gor remains undiscovered due to the ignorance and disbelief of it's existence. The planet is controlled and run by the Priest Kings who, this girl notes, maintain wonderful power of what they control. One is subservient to their power for she values life, and will never challenge their power. Gor is a place that this girl is proud of being a part of, and pleased to serve it's inhabitants.

Of the three pillars, the most meaningful to this one is Slavery. Born and bred for her slavery, this one only knows it as her life. She delights in her service, in her ability and permission to serve. If this one was not a slave, she would be lost, hopelessly and utterly lonely, and dissatisfied with her very life.

The tenet that is most meaningful to this one is the third, to Obey the Natural Order of things. Being made and created specifically to be a slave, she has naught but the knowledge of her slavery. The natural order of her life would be to fold, helplessly, to her slavery.
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PostSubject: Lesson 4 - Introduction to Oasis of Two Scimitars (Tahari Region)   Sun Dec 16, 2012 6:38 pm

Being in the Tahari region is an honor to this one. The city of Oasis of Two Scimitars will soon, this one believes, be the envy of all Gor. That being said, any girl who possesses the honor of being in the city is a great honor and privilege.

"These communities, sometimes quite large, numbering in hundreds, sometimes thousands of citizens depending on the water available, are often hundreds of pasangs apart. They depend on caravans, usually from Tor, sometimes from Kasra, sometimes even from far Turia, to supply many of their needs. In turn, of course, caravans export the products of the oases."
Tribesmen of Gor Page 36

"The water in an oasis is, of course, at its lowest point. Residences, at an oasis, are built on the higher ground, where nothing will grow. It is the valley, naturally, which, irrigated, usually by hand, though sometimes with clumsy wooden machinery, supports the agriculture. Land, at an oasis, which will grow food, is not wasted on domiciles." Tribesmen of Gor Page 40

"When rain does fall, however, sometimes it is fierce, turning the terrain into a quagmire. Following such rains great clouds of sand flies appear wakened from dormancy. These feast on kaiila and men. Normally, flying insects are found only in the vicinity of the oases. Crawling insects of various sorts, and predator insects, however, are found in many areas, even far from water. The zadit is a small, tawny-feathered, sharp-billed bird. It feeds on insects. When sand files and other insects, emergent after rains, infest kaiila, they frequently alight on the animals, and remain on them for some hours, hunting insects.
This relieves the kaiila of the insects but leaves it with numerous small wounds, which are unpleasant and irritating, where the bird has dug insects out of it?s hide. These tiny wounds, if they become infected, turn into sores; these sores are treated by the drovers with poultices of kaiila dung."

The region of Two Scimitars is hot, causing sweat to bead in places on wasn't entirely aware that she had. Being honest, this one is in love with the sand. The feel of it, the warmth of it, makes this one very happy. As to the rest, the Free are just while simultaneously firm, and the sisters she has are kind and truly pleased for one another when they succeed. Jealousy is not apparent, nor permitted, and this is something this one has not seen in other cities.

Two Scimitars (The Tahari Region) important in Gor because of it's rich culture and trades. Without the items it possesses they would not be received, as they are not otherwise found in other places.
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PostSubject: Lesson 5 - Entering the Oasis of Two Scimitars Hall   Sun Dec 16, 2012 6:45 pm

The basic requirements that a post must contain when entering the room, are as follows:

1) Bow low to the ground

2) Cross hands at wrists before lowered head.

3) Kiss the floor of the Free in respect

4) Raise to proper bow, tower if Free Women present, Nadu if not.

5) Ask to enter

*Entering the area slowly, the flesh of her feet pressing firmly on the sand beneath them, the girl steps to the rug. Lowering herself to her knees, noting the attendance, she lowers in Nadu, legs spread wide for the view of the Free. Lowering her body forward, she crosses her arms before her, one over the other, in obeisance, and presses her lips to the rug, her hair dancing over the sides of her face. Raising up once more, her hands up, open palm on the flesh of her open thighs, she turns her lips upward in a soft smile. Quietly, so as not to offend with harsh speech, she speaks across soft lips.* This girl, owned by Ubara, begs entry if it so pleases the Free within.
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PostSubject: Lesson 6 - Greeting Oasis of Two Scimitars Free Citizens   Sun Dec 16, 2012 6:50 pm

Greeting a Oasis of Two Scimitars Master/Mistress:

*Rising from her place, she kneels before the Master, her legs parted gently for his discreet viewing, so that he may see what belongs to the Free. Lowering her head gently, brushing her curls to her shoulder, she presses a kiss to his boot, lingeringly, in greeting and respect. Raising her body once more, spine straight, she smiles to him.* This girl greets you, Master, and hopes your day has been well.


Greeting a Visiting Master/Mistress:

*Standing slowly, she moves to the visiting Mistress, smiling softly in her direction, with lowered lashes. Kneeling before her in respectful tower, she nods to her gently.* Tal, Mistress. This one hopes your visit is pleasing to you.

Order of Greeting:

Ubar- Ruler ((Currently acting as Ubar is HaukBok, but until this is finalized, please greet Ubara first, then Future Ubar~Per Ubara))
Ubara - Ruler

Greet order for the Free Men *** Always greeted after Ubar and Ubara ***

Mirus-5th caste
Sun- 4th caste
Tenrik- 5th caste
Nyx-5th caste
Killi-5th caste
Raist-5th caste
Wulf-6th caste

Greet Order for the Free Women*** Greeted after Free Men ***

Bella-2nd Caste
Rhi- 2nd caste
Jules- 4th caste
Syn-6th caste
Ginger-

Guests - Free Men first
Free Women second

Slaves- Oasis slaves first
First Girl
Second Girl
Trainer(s)
Slaves

Guest - Slaves


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PostSubject: Lesson 7 - Types of Kajira   Sun Dec 16, 2012 7:09 pm



Bond-Maid

The term for a slave girl used in Torvaldsland, also called a girl whose belly lies under the sword, Marauders of Gor, page 44
Bond Maids are typically found in the North, and do more than serve. Often their duties include farming and tending to the home stone. The attire of a Bond is often camisk, homely and dirty, and occasionally wearing furs to keep warm against the cold of the North.

Coin Girl
A slave girl who, with a coin box and triangular flat bell chained around her neck, is sent out in the streets of a city to earn money from Masters in return for her sexual use Rogue of Gor, page 89-90, Guardsman of Gor, page 143

Exotic Slave

A female bred for special purposes producing quaint or unusual purposes; an example is the passion slave. Exotics usually sell for high prices due to their rarity. Exotics may be bred for some deformity, even one as insignificant as large earlobes. The potential varieties of specially trained exotics is endless. One type of female trained exotic was a woman who was raised never knowing men existed, Raiders of Gor, page 15

Last Girl

This slave denotes either the newest girl on a chain, or the least of all the girls, Savages of Gor, page 240

Secret Slave

This is a woman who is a slave but who most believe is free. Her true status is concealed by her master. This deception is difficult to maintain for a long time as the girl becomes more like a slave over time. It is also dangerous as Goreans do not like to be duped and they might take it out on the slave. In Magicians of Gor, Talena was made the secret slave of Tarl Cabot. Talena was Ubara of Ar at that point and Tarl permitted her to remain as such until he came to claim her one day, Magicians of Gor pg. 257


Display Slave

A slave girl whose primary purpose is for the display of her beauty to reflect the affluence of her Master; often chained in coffle with other display slaves behind the palanquin or other transport of her Master, Dancer of Gor, page 367


The worst this one would consider would be Last girl. To be considered least of all, or less important than her sisters, would be a great shame to this girl. To be overlooked and shamed in that way would be discouraging to any girl.




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PostSubject: Lesson 8 - Exiting the Oasis of Two Scimitars Hall   Sun Dec 16, 2012 7:30 pm

When asking to be right back-

*She glances up to her Ubara, smiling softly.* May this one please be excused for a moment? *Upon permission, she rises from her position on the floor to walk across the sands. Kneeling softly, she nods to him, as the Guard clips her in to the block for safety.*

When asking to return from away-

*Blinking gently, she smiles to the Free in attendance including the new arrivals, as she returns.* May this one please return? *Permission granted, she returns to her position to survey who needed greeting since she'd been away.*

Asking to leave the room, either for the day/evening, or for longer than 15 minutes-

*She frowns, rubbing a single eye with her hand in a fist.* May this one please be excused to kennel for the evening? *She smiles to the Mistress she is asking, eyes bright, although tired.*
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PostSubject: Lesson 9 - Kajirus   Sun Dec 16, 2012 7:31 pm

Women are not the only gender that may be enslaved on Gor. Men also may face that fate, though in far fewer numbers. On Gor, one of the terms for a male slave is a "kajirus" and its plural form is "kajiri." "Kajiri" is also used to refer to a group of slaves consisting of women and men. A common mistake is that some believe that "kajirus" is the plural form and that the singular form is "kajiru." The number of male slaves on Gor is very low, especially in the cities. Only about 10% of all the slaves on Gor are males. Men captured during wars or raids are usually slain instead of being taken captive and enslaved. Most male slaves are either debtors or criminals though a small number are captives.

Male slaves are mainly enslaved for economic reasons, as cheap labor. The Gorean philosophy of "natural order" supports female slavery but it does not support male slavery. Gorean society though recognizes the validity, legality and economic necessity of male slavery. It is a more practical decision and not one based on a deeper philosophy. Under these justifications, anyone can be enslaved. Not all societal institutions need be based on an underlying philosophical foundation. Some are simply practical concepts.

Few male slaves are considered valuable and they generally do not garner high prices, even at auction. The primary exceptions are male silk slaves and exotics. The normal high price for a male slave, not a silk slave or exotic, is a silver tarsk. Many female slaves would sell for more than that amount. There are also very few male slaves with long pedigrees. There are few reasons to breed male slaves except as exotics. Nearly any Gorean man can serve as a typical work slave.

The most common types of male slaves are the work slaves. They are usually used on cargo galleys, mines, great farms or as porters on wharves. Port Kar, Cos and Tyros utilize thousands of male galley slaves. Many cities use male slaves for some of the more unpleasant labor in the cities, such as in the refuse pits or cleaning the public baths. Some slaves may pull wagons in teams. Most men work on chains with other slaves. In some cities like Ar, an unchained male slave is rarely ever seen. Work gangs commonly consist of fifty to one hundred men though they may be as large as one thousand men. They are commonly considered to be cheap and expendable labor.

Free work chains also exist as slaves are not permitted to engage in certain construction work. Work slaves are not used for road construction, siege works, erecting walls, or the construction of temples and public buildings. In many respects though, free chains are often not much different from slaves. Many free chains consist of criminals. These criminals have been sold, for a nominal fee, to work gang leaders to serve out the rest of their sentence as a laborer. Though they are technically supposed to be freed when their prison term would be up not all are. Some work masters create stringent rules for their workers. If you violate one of these rules, it will add time onto your sentence. The rules are created so most of the workers will violate them at some point, effectively keeping the workers much longer than their original sentence. The workers are commonly kept under slave discipline and the work master can do anything he wants to them, including killing them.

Probably the lowest of all work slaves are the salt slaves of Klima. Klima is located deep in the dune country of the Tahari region. Its exact location is a well kept secret. Thousands of salt slaves work there to extract salt from brine pits, generally by drilling or flush mining. Salt slaves are taken there on foot. They are hooded, chained and led through the desert. Many never make it as far as Klima. Escape from Klima is nearly impossible and no one until Tarl Cabot had ever escaped from there. No kaiila are permitted there and there is no water for a thousand pasangs. No women are permitted there and the workday is from dawn to dusk. It is brutal work and few slaves last too long there.

Other male slaves may end up as fighting slaves, either gladiators or bodyguards. Many Gorean cities have arenas for gladiatorial combat. This combat is often quite lethal and many fighting slaves are seriously injured or killed during these games. These male slaves may learn the use of certain weapons, primarily cestae and other common arena weapons. The hook knife is a common arena weapon, either sheated or unsheathed. The hook knife is a small, thick, curved blade. In nonlethal combat, the weapon is sheathed and the sheath is coated with a bluish pigment to mark strikes. In most cases, free men do not enter these arena games.

Less formal fighting slaves may engage in stable bouts, generally a Low Caste form of entertainment. Many of these bouts are little more than bloody brawls. The bouts are commonly divided by weight classes. The two combatants, unarmed, enter a shallow pit. Their hands are usually wrapped in leather so they do not break their hands. There are few rules except holds to the death are not permitted. Men may punch, kick and such until only one man is standing. The combatants do get rest periods which are given only to make the fight last longer. Much betting goes on at these events. Another less formal type are the sport slaves who are used in hunts, often by women, as the prey.

Little is said about the use of male slaves as bodyguards. No guidelines are given for their use. In general, slaves are not permitted weapons so it is unsure if an exception is made for bodyguards. It is possible that such slaves can only rely on unarmed combat to defend their owner. It seems more likely that if someone wished to good bodyguard, they would hire a Warrior. Slave bodyguards might serve better to protect free women, walking the city streets, from Slavers and other such parties. Such slaves would be expected to give their lives to protect their Mistress.

Some male slaves engage in less strenuous work. Paga attendants are male slaves who work at paga taverns. They generally supervise the serving girls and collect payment for the paga and the use of the slave girls. Some male slaves may work as actors in the city theaters. Other male slaves may do some basic Caste work, generally the minor, monotonous work.

The most valuable male slave though is usually the silk slave, a certified woman's slave, akin to a Pleasure Slave. They are handsome men who have been specially trained to tend to a woman's needs. They are sold in special women's auctions that are closed to free men. Silk slaves generally sell for higher prices than many female slaves. Most silk slaves will sell for four to six silver tarsks. This is basically a matter of supply and demand, as there are very few such silk slaves on Gor. Most Gorean men make poor silk slaves. There are masculine and feminine male silk slaves. Some women fear the more masculine ones, worrying that such men will turn on them one day, enslaving them. Others secretly delight in that possibility. The feminine ones are rarely used for breeding. Free women think little of hiding their naked bodies from their silk slaves. Many free women though will not kiss their silk slaves as they do not wish to put their lips on a slave. A silk slave grows to know his Mistress quite well and is able recognize her body even when she is robed and veiled. Gorean men generally despise silk slaves and do not treat them well. When a city is captured, the victors often kill the silk slaves out of disgust.

A rare few of male slaves are used as seduction slaves. They are used to lure free women into compromising situations so that the women can be made slaves according to the Couching Law. The Couching Law exists in some Gorean cities and may have originated in Ar. Essentially the law states that any free woman who couches with another's slave, or even prepares to do so, becomes a slave herself and the slave of the male slave's master. "Couching" is a euphemism for sexual relations. Milo, a male slave from Magicians of Gor, is the primary example of a seduction slave. Milo is a large, graceful man with blond, curly hair. He is considered exceptionally handsome and wore a purple silk tunic and golden sandals. He was also a famous actor. His master, Appanius, would have him entice free women to meet him secretly. Once the women prepared to have sex with Milo, Appanius would come out of hiding with a couple witnesses and enslave the free woman pursuant to the Couching Law. Milo's activities were quite successful and his work as a seduction slave remained hidden for quite some time. I n cities that do not have a Couching Law, male silk slaves may be freely given to a female guest. In addition, a male slave can be slain for touching a free woman without her permission.

Another rare and expensive type of male slave are the exotics, those that are either bred or trained for unusual purposes. Exotics usually sell for high prices due to their rarity. Exotics may be bred for some deformity, even one as insignificant as large earlobes. Special Draft slaves are a type of bred exotic. The potential varieties of specially trained exotics is endless. One type of female trained exotic was a woman who was raised never knowing men existed. A man could be raised that same way, never knowing the existance of women.

Male slaves rarely have locked collars. Normally their collar is a band of iron hammered about their neck. There is also no distinctive garb for male slaves as Goreans do not want them to discover how numerous they are, especially in the cities. The wool of the hurt is often used for male slave garments as it absorbs perspiration well. In many cities, female slaves must always openly wear a symbol of their bondage such as a collar. Male slaves are exempt from this law for the same reason why they do not wear distinctive garb. Goreans worry about a revolt by male slaves. The slave revolt that struck Tharna in Outlaw of Gor is a constant worry in other cities.

Female slaves normally despise male slaves. They consider themselves the rightful property of only free persons. It is considered a great shame for a female slave to have to touch a male slave. Male slaves though are often permitted to have a female slave for their pleasure, especially as a reward. But, a male slave might be killed for touching a female slave without permission. Female slaves show contempt toward male slaves because they do not see them as real men, because they have been made slave.

Male slaves commonly kneel, like women do. They do not sit cross-legged like free men. Depending on the preference of their master, their knees may be spread or not. Male slaves may also be branded as any slave though it is not as common as with female slaves. Male slaves are branded with a large block "Kef", not the cursive letter used for female slaves. It is more expensive to feed male slaves than females slaves. In many other ways, male slaves are treated like female slaves. They are still considered only property. They must show respect to all free persons and are subject to discipline by any free person.

Male slaves though receive more opportunities to win their freedom though usually only in very dangerous situations. Male slaves might be freed and armed if their city is being attacked and additional men are needed. Tarl Cabot was enslaved several times during the series but always won his way to freedom. Jason Marshall started off on Gor as a slave but also won his way to freedom. Panther girls capture and enslave men, eventually growing tired of them and selling them. Such men generally recover their freedom once they leave the Northern Forests.

Few Earth men are brought to Gor to be slaves. In fact, few males are currently brought to Gor at all. It is thought that Jason Marshall, from the Gorean books #14-16, was the first Earth man brought to Gor as a slave. It is surprising that more Earth men are not brought to Gor to be slaves. Certain Earth men would make excellent silk slaves. Others would be acceptable as work slaves. This may be due in part to the general disdain Goreans have for Earth men.


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PostSubject: Lesson 10 - Dance   Sun Dec 16, 2012 7:31 pm

Write a dance to perform.

Dance Chosen- Need Dance.

*The music begins quickly, and dances along her frame in a swift grab, that she fights against. The first phase of the dance begins within her, and coyly, even shyly, she turns her gaze away, hiding her face beneath her arms, raised over the face where her veil conceals. Lifting a foot as the music begins slowly, she rolls it about, turning in a circle, toward, then away from the Masters, shy that she as a slave, as a she-sleen, must perform for their pleasure, as they watch her. Blush growing over the lightly tanned silk flesh of her body, she moves. Embarrassed and slightly ashamed, she begins to turn away before finding herself turning back to them, in obedience, part of the dance.*

*The music travels along her frame, passing over the large swell of her breasts, then along, dipping, circling her belly, to spurn at peak where her heat lay moist and already beginning it's readiness. Slightly more aware of herself, and her need, she begins the second stage of the dance, eyes lowered toward the wood of the floor. Still attempting to fight the need she knows is within her, she curves her hands along the lines of her face, curling across her jaw, the soft bones there, meeting them at the front of her neck. Slowly, she curves them down, following the pattern of her body with the backs of her hands, and dips them around her breasts, not wishing, though still wishing, to draw attention to the needs of them. During the phase, she begins, as is the dance, to doubt herself, and doubt that she will be pleasing, her need not be met, and that she will spend the evening alone, chained to her kennel, alone not given the attention of a Master, though they observed her with their heated gazes. Her hands move further still, to dip at her belly, playing with the soft flesh there at her belly button, before she begins to travel upwards once more, her face slightly pained as the need begins to surface.*

*The third phase begins, and without warning, as the worry of not being pleasing continues to spurn her forward, and onward, pressing itself internally along her blood. Gracefully, as is her nature, she lowers herself gently to her knees, showing that she is a slave, legs wide for view. Pink flesh, moist and waiting, spreads to their eyes, so that they may see what she offers. She will fight and show her body to please, fully and with all she has, that one may make use of her. Following the gently curve of the music, she brings her hands back up to her body, circling slowly, one after the other, then palming and squeezing the firmness of her breasts, before she raises her hands further still along her frame. Lifting her hands to bouncing curls, she plays with individual wounds, curling them about long delicate fingers. In near crawl, she moves toward the pillows, so that a Master may make himself comfortable on them, as she dances for their pleasure. Bunching her hands into her hair, she lowers them gently, to trace across her collar, to show them all that she knows she is owned. She is slave, unrestricted, to please the Masters of her Ubara's city. Pleased they were of the city, and could make use of her whenever desired, she let the knowledge spurn her onward in her dance. Lowering her hands just beneath her collar now, she places her hands on the top tie to her chalwar, dancing over the fabric there.*

*Fourth phase beginning swiftly, she finds herself quickly removing the ties to the top of the fabric that concealed her hot and full breasts, aching for use, for touch, and in one dramatic motion, pulling it from her lithe frame. Her need now takes hold, the fires of flame in her belly beginning their soft gentle warm toward the soft skin at her throat. The Heat of the Collared She-Sleen, the fourth phase, began then, as she twirled, her knees still planted on the wood. No longer did she feel shyness, for she was now slave, and a slave was not shy. What she had, what she was, in this moment, was theirs, was for whoever desired to take. She desired for one to make use of her, and heady thought had only replaced in her mind. Thoughts could no longer form, but for her need, to take, to use. She was slave, to be used, writhing. A heady aching moan releasing itself from her throat, and she raised her hands now to the top of the gold at her waist, dipping fingers into the fabric there, gently, pressing downward to tease, hoping to bring their ache as high as hers spurned. Pressing the fabric downward, it follows along the pattern of her bent knees, the flesh tingling in the movement, for her skin was alive with need. Pulling it away, she lay, open and naked before them, save for the jewels on her body, and her hair bunched around her head, in ache for the fifth phase of the dance to begin.*

*Without warning, the dance increases rapidly to the fifth phase, the Heat of the Slave Girl. No inhibitions, the girl tosses her naked body to the ground, dancing her hands along her skin, curving them now from her breasts to stop at the heat where her thighs met, pressing them firmly to the moist flesh there, moaning in abandon. Knowing she lay before them, she felt their eyes on her, as she lifted herself, her heat, her body, to their gaze, her toes pointed on the carpet for control of her movements. She felt the flame in her belly light to full abandoned fire, as she writhed, moaning and feeling her own flesh, skin tingling, sweat beading on her brow. Rolling to her back, she lifted herself to them, a she-sleen in heat, raising it to their view, only to lower it again, and roll once more, repeating the motion. Circling about the floor, though her doubt still plagued, she prayed to the Kings that one make use of her. That one take her by the ankle, and begging, make use of her.* Please, Masters. *Lust deepening the feminine purr in her throat, she begs, thrusting her hands above her head, entwining her arms together, begging, pleading, to be used. Her voice cried out as the pain from her need clenched in her belly.* Please, Masters. This girl begs of you...


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PostSubject: Lesson 11 - Introduction to drink/food serving (Vessels and Utensils)   Sun Dec 16, 2012 7:34 pm

Horn- Ale, Mead

Goblet- Palm Wine, Ka-La-Na, Falarian Wine, Kal-da (To Master, Silver) Milk (Chilled), Ta-wine, Turian wine

Mug- Chocolate, Black Wine, Milk (Warmed)

Bowl- Fermented Milk Curds, Water, Soups, Stews, Porridge

Tiny Glasses/Cups- Bazi Tea, Turian Liqueur

Footed Bowl- Kal-da (To Mistress, Silver), Sa-Tarna Paga, Sul-paga

Bottle- Ka-La-Na, Palm Wine, Falarian Wine

Tankard- Ale, Mead, Honeyed Mead
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PostSubject: Lesson 12 - Introduction to drink/foods serving (Drinks)   Sun Dec 16, 2012 7:41 pm

Palm Wine- Goblet

Mead- Tankard/Horn

Ale- Tankard/Horn

Ka-La-Na- Goblet/bottle (depended on Free Preference)

Black Wine- Mug

Bazi Tea- Three small glasses

Kal-da- Footed Bowl, Goblet (both Silver)

Chocolate- Bowl

Ta-Wine- Bottle/Goblet

Honeyed Mead- Tankard/Horn

Milk- Mug (warm), Chilled (Goblet)

Falarian Wine- Goblet/Bottle

Turian Liqueur- Small glasses
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PostSubject: Lesson 13 - Introduction to Drink/Food Serving    Sun Dec 16, 2012 7:54 pm

Bosk- Can be served roasted and sliced, or as steaks, typically plated

Vulo -The very small eggs are cooked for the breakfast meal by frying them in a large, flat pan. Takes many eggs to make a meal, also plated, or served in bowl

Tospits- Yellow peach like fruit, dried and candied, served in bowl like candy, very bitter.

Olives- Plated, Often referred to as Torian Olives, from the city of Tor.

Sa-Tarna Bread- The dough is rounded and yellow color, marked before baking into six sections, then served plated.

Cosian Wingfish Livers- Considered a delicacy, served plated on fine dish, or in bowl

Tarsk Meat- Roasted or as steak, carved and served on large plated dish

Larma- Served from a plate held by a girl, often if she desires to be used.

Sugar- Yellow and White, served in two separate bowls, with two separate serving spoons to avoid cross contamination.

Chocolate- Can be served in mug, but is often seen served in a hand bowl for sipping.

Ta-Grapes- Served plated or on bowl, often brought in a tray
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PostSubject: Lesson 14 - Serving Drinks and Foods (The Basics)    Sun Dec 16, 2012 9:46 pm

There are several basic steps to a serve, from beginning to end. Please list each step and explain it.
Give an example of a drink serve.
Give an example of a food serve.

Steps of a serve are as follows:

1) Repeat serve back to Master/Mistress, ask any questions

2) Upon reaching the kitchen, wash hands thoroughly

3) Find Vessels/Plate/Tray

4) Wash said Vessel/Plate/Tray

5) Fetch what was asked

6) Prepare the dish (if food)

7) Return to the Master/Mistress

Cool Bring vessel to stomach, indicating the fire of serve

9) Bring vessel to chest

10) Bring vessel to lips, kissing the side

11) Present to Free



Beverage Serve Example:

*Quickly she pads to the wash basin, thrusting her hands beneath the surface of the, now cool from sitting, water. Shivering gently, she brushes at them briefly, as they had yet to gain dirt from her earlier serves, before patting them on the nearby rep cloth. Going over the steps in her mind, she moves to the wine rack for the bottle of Ka-la-na. Using her slim fingers, she picks at the seal, before lifting it to her lips and pulling the cork with the firm white of her teeth. Placing it onto the counter, she turns to the stove. Opening the top of the kettle, she moves to the counter to wash it gently. Passing hands over it beneath the water, she cleans it completely, before drying it. Lifting it into her hands once more, she smiles as she pours a bit of the wine into the copper kettle. Stepping away from it, she steps into the chilla, the cool air making her shiver again. Swiftly, she seeks out the pitcher of citrus juice, and finding it, lifts it into one hand. Turning then, she seeks out the tospit, and finding one that would be large enough for the task, she grabs it with her free hand, retreating swiftly from the coolness of the room. Stepping back to the counter, feet padding lightly on the floor in the silence of the room, she sets the tospit on it, and turns to the kettle again. Smiling, she carefully measures out the correct amount of citrus juice into the kettle, before retreating from the room again to return it to it's place in the chilla.

Humming lightly in her motions, she carefully grabs from the shelf a pinch of cinnamon and a pinch of nutmeg and places them both into the kettle, before setting it directly over the flame. Nodding to herself, she turns from it to the tospit she'd set aside, and with the presence of the kitchen Master, she takes a kitchen knife in her small palm. Slicing cleanly, she cuts the tospit into small slices. Nodding, she turns to the counter, and steps to the shelves beneath her. Bending at the waist, she places her hands on her knees as she seeks out a tankard for the Mistress. Nodding, she finds one that was large in size, as well as firm to the touch, but would not scald the Mistress when she held it, for it had an ornate curved handle for which to hold. Grabbing it in her hand, she raised it to her eyes, her curls dancing lightly around her peripheral as she sought for any damages or nicks to the tankard. The surface was firm, the craftsmanship perfect, and she smiled, as she brought the curved opening to the softest flesh of her forearm. Sliding it in twirl against it, she notes that the opening as well is perfection and nothing would harm the Mistress she served. Nodding again, still humming, she stepped to the water to rinse it gently before drying it with a clean rep cloth. The kettle began to his and she remembers he asked for it very hot. So she begins to count as it hisses, tapping her foot with the beats. Finally, as she can take no more of the hiss, for it was not a pleasant sound, she lifts the kettle from the heat, pouring the steaming Kalda into the tankard in her right hand. The smell of the sweet liquid wafts to her nose, and she smiles, before it fills to the brim. Replacing the kettle over the hanging hook instead of on the flame, she turns to the circles of tospit she'd slices, and gently places one on the top to float to the surface. Pleased with it, she places another, albeit smaller, pinch of nutmeg and cinnamon on the top of it, before retreating from the kitchen and back toward the thrones. A soft smile gracing her lips, she lowers herself before the Mistress on her knees*

Serving of Food:

*Moving swiftly to the counter, she plunges her hands beneath the surface of it, scrubbing lightly at her fingers. Dipping into the flesh between them, she smiles to herself, as she continues her task, until the hands are completely washed. Drying them on a nearby cloth, swiftly, she moves to the opposite end of the tent, the sound of bells dancing off the walls in her haste, to seek out a tray. Bending at the waist, the open garment of chalwar brushing against the creme of her thighs, she leans forward to find an ornately carved tray, engraved with patterns, she takes it into the soft curve of her hand. Pulling it to her, she rises gently, setting it on the small table beside her. Bending again, she reaches for a plate, taking one into her hand. Smiling still, she lifts it to the soft pale hues of sapphire and moves over it with her scrutinizing gaze. It didn't seem to have any imperfections, but to be sure, she raises her arm, and runs the curve along the softest flesh there, spiraling it to her wrist to be sure. Nodding, as it was truly perfect, she pads to the wash basin. Placing it beneath the water, she begins to clean it softly, wiping the dust and sand from it carefully, before raising it from the water to dry it. Placing the plate on the tray, she smiles, and edges over the table only a bit. Lifting a hand, she taps her chin, thinking, as her eyes pass over the many fruits on the table. The Mistress had not specified, so she smiled as she lifted a handful of small dates into her hand. Placing them gently on the plate, she steps away from it, and into the cold area for the cheese. Searching, she finds the large block of cheese.

Lifting the cheese into her hand, she exits the area and moves back to the table where the tray sat, waiting, and lifts the chained knife into her hand. Cutting the cheese, it folding beneath the blade, she smiles chopping it into bite size pieces. This complete, she arranges it all on the tray carefully, before lifting the tray into her hands, beginning her walk back to the tent. Stepping along the sand, her feet pressing into it with the pressure, she walks along, before kneeling in straight tower before the Mistress. Smiling, she lifts the tray in it's entirety, bringing it firmly to her belly. Smiling, she holds it a beat, then bringing it to her heart, before lifting it over her head to the Mistress.* Your Cheese, and Fruit, Mistress. This one hopes you find it pleasing.
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PostSubject: Re: raychel Lessons   Mon Dec 17, 2012 12:41 am

you are doing awesome girl new you would step up to the plate and hit a home run well done , love to read your work your inspirational.... love you Torri
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PostSubject: Lesson 15 - Positions/poses for slaves   Mon Dec 17, 2012 1:21 am

Slave Positions

Bara
Slave Rape
Binding
Heel
Blanket
Whipping
High Harness
Capture
Tower
Collar
LoveBow
Display
Usage
Bow
Belly
Hair
Sleen
Obedience
High Bracelets
Bracelets
Karta
Chaining
Coffel
Kneel to Whip
Leading
Sula
Sula-Ki
Lesha
Run
Stand
Nadu
Slavers Kiss
Crawl
Thigh
Nestle
Submission
Obeisance
Slave Lips
Prostrate
Walk
Suga
Table

Slave position Prostrate-

In this position, a girl kneels, leaning forward and pressing her forehead to the floor. Lifting her arms out before her lowered head, she places, palms down, her hands on the floor before her, fingers widely spread. During this position, a slave is forbidden to speak, and forbidden human posture. If told to move, while in this position, she will move on all fours. Food given in this position, is thrown to her, or put in a pan, and she must eat without the use of her hands. This position is used, disciplinary, to show a girl that she can in fact be made as pet, denied humanity if her Master/Mistress so wish it.



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PostSubject: Re: raychel Lessons   Mon Dec 17, 2012 1:21 am

Thank you, Second Girl. *smiles*
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PostSubject: Lesson 16 - Oasis of Two Scimitars Laws review, What are the Three Pillars of Gor?   Mon Dec 17, 2012 1:22 am

The Three Pillars of Gor are as follows:

Home Stone

A Home Stone is a rock, which can be plain and simple or even a large precious stone, such as a topaz. It is about the size of a person's fist. It is carved with a letter in it, often the family sign. A Home Stone represents sovereignty, and marks territory. Even peasants were considered a sovereign in their hut, such is the strength of the ideal of Home Stone. Villages, towns and cities also had Home Stones. Most Goreans would never stand in the way of a Man who carried a Home Stone, out of respect for the ideal of Home Stone, and the fierceness by which it would be defended.[4]
Home Stones were displayed in the center of a hut, village or city. The Home Stone is held sacred by every city and settlement, and is displayed under guard. Any praise or insult to a Home Stone is taken personally by those who live in the city it symbolizes. The theft of a Home Stone is the gravest crime, and paradoxically the most honorable enterprise that any Warrior could undertake.
The home is of prime importance to the Gorean, and this applies as much to the city-state of origin, as to the current residence or camp. "A man's home is his castle"

Caste

The Gorean's occupation is formed and informed by their caste.[5] The Caste system establishes the Gorean identity as strongly as homeland. Castes in Gor also define how the members of the caste are expected to behave. Each Caste is associated with a particular color (Black for the Assassins, White for the Initiates) or set of colors (White and Gold for the Merchants, Yellow and Blue for the Slavers). One color (Purple) is not associated with a particular Caste, but with the function of Ubar (dictator elected to rule a City during a time of war). Because of the Gorean's work ethic and pride in caste, all castes are essentially equal. There is little social mobility because of this caste pride and identity; even the Peasant caste uphold their caste codes and firmly believe in their superiority to all other castes. But in actuality, a few castes are more equal than the others.
Typically there is two forms to the Caste System. Those of the "High" caste represent the local city or town council, and their leaders form the basis for the local government. The "Low" caste typically are the tradesmen, merchants, artisans, craftsmen, and other members of the local labor force in that city or town. Those of High Caste, including in order the Initiates ("holy men", the White Caste), the Scribes (the Blue Caste), the Builders (the Yellow Caste), the Physicians (the Green Caste), and the Warriors (the Red Caste or the Scarlet) have access to privileged education and opportunities to leadership.

Slavery

On Gor, slavery is a complex institution, with its hundreds of aspects and facets, legal, social, economic and aesthetic. It is an ancient institution with a lengthy history of development. Gorean mythology even provides a story justifying the creation of slavery. Long ago, there once was a war between the men and women of Gor. The women were defeated. But, the Priest-Kings did not want all of the
women killed so they made them beautiful. But as a price for their beauty, the Priest-Kings decreed that they would forever be slaves to
men. Long ago, there were a series of wars called the Slave Wars. They occurred among various cities in the middle latitudes, off an on, for over a period of about a generation. Though the wars involved large-scale slaving there were other causes too, like the levying of
tribute and control of trade routes. Much of the merchant law about slaves grew out of these wars. The wars also developed some of the
standardization of the slave as a commodity.

Goreans view slavery as a natural institution. Slavery has its basis in the biological differences of men and women. Male dominance is
pervasive among mammals and universal among primates. Men see it as their right to be dominant. Many women also feel that is true. Female slaves are normally very satisfied in their bondage. Though initially they may rebel at the idea, they eventually grow to revel in their slavery. Feminism does not really exist on Gor. There are very few Goreans who wish an end to slavery.

Slavery is an important part of the economic fabric of Gorean society. The business of slavery keeps many castes working. From
Metalworkers who create slave steel to Perfumers who make slave perfume, almost every caste benefits from slavery. Even Peasants
benefit by using slaves as beasts of burden. Slaves perform many tasks on Gor, from the fields to the cities. Without the institution of
slavery, there would be a vast economic hole in Gorean society.

The primary thing to consider is that slavery was not instituted solely to bring pleasure to men. Slavery has many other effects
throughout society. Do not think only about paga slaves. Think of the many kettle and pot girls out there working. Think of the slaves to
peasants toiling in the fields. Think of the state slaves cleaning the streets and working in the public laundries. Slavery is a vast entity
with many aspects. Slavery is about far more than just sex.


Of the three pillars, the most meaningful to this one is Slavery. Born and bred for her slavery, this one only knows it as her life. She delights in her service, in her ability and permission to serve. If this one was not a slave, she would be lost, hopelessly and utterly lonely, and dissatisfied with her very life.


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PostSubject: Lesson 17 - slave Defense (exiting or using Oasis of Two Scimitars Guards in rp)    Mon Dec 17, 2012 1:23 am


If you determine that the intruder is a threat (he makes a threatening action or statement(s) to you or some other Oasis member, or the city) make this simple post...:

“The girl, as well as the Captain of the Oasis Royal Guard, notice that the visitor may have bad intentions, and she watches as the Oasis warriors rush to the intruder, surround him and disarming him all within a few ihn. She is amazed at how swift the well-trained elite guards move to handle the situation per Oasis laws.”

You can roleplay the guards throwing the intruder into the body of water if you feel a need to add insult to injury.

Based on how the intruder reacts, either boot him or permit him to remain if he backs off his threats. The guards are well-trained as Oasis special forces warriors. Roleplay them as such. They are a force if used properly.

Please remember that this is for Free who do not wish to fight or run or slaves who do not wish to run. Warriors can react as they so choose to defend the city and its members.


This girl would greatly like to learn how to roleplay the Elite Oasis Guards, as well as how to successfully roleplay NPC.


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PostSubject: Lesson 19 – General Rules of a slave and the slave’s creed   Mon Dec 17, 2012 1:30 am

General Rules:

1) Never touch home stone

2) Ask to Enter

3) Ask to Exit

4) Obey all Free

5) Never use a Free's first Name, only title

6) Serve every Free to be pleasing

7) Follow all laws of the city

Cool Slaves must speak in third person

9) Slaves own nothing. If something is worn by them, it is because their owner allows it to be so

10) Free are never wrong, the last word is "Yes, Master/Mistress."


Slave Creed:

He is Master, and I am slave.
He is Owner, and I am owned.
He commands, and I obey.
He is to be pleased, and I am to please.
Why is this?
Because He is Master, and I am slave.
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PostSubject: Lesson 20 - Training oneself how would you go about this   Mon Dec 17, 2012 1:33 am

To train oneself this girl does all she can to read her sisters assignments. For though she may be strong on somethings, on others she is weak. To read the skill of her sisters, is to help her improve on her own weaknesses. Likewise, practicing. If a girl is weak in service, weak in furs, weak in areas, her best course of action for improvement, is practice. One should attempt to do the areas she is weakest in most often in order to improve. And lastly, a way to improve is to read and research. The online community has a vast amount of knowledge on things one may not entirely be aware of. In order to improve on subjects one may not be entirely clear on, she should review it and learn it.
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PostSubject: Re: raychel Lessons   Mon Dec 17, 2012 8:43 am

very well done mine what a busy little bee you were I am proud of you
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PostSubject: Re: raychel Lessons   Mon Dec 17, 2012 3:03 pm

*smiles* Thank you, my Ubara
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PostSubject: Re: raychel Lessons   Mon Dec 17, 2012 10:21 pm

Wonderful job raychel.. for your slave position, do prostrate. lesson #15
Also make a list of the different slave positions.. your position to describe is prostrate.
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